Italian Rococo Era Painter , Capodistria 1656-1746 Rome was an Italian painter, active in the period called either early Rococo or late Baroque (barochetto) Born in Capodistria (modern Koper, then part of the Republic of Venice), he was the son of Antonio Trevisani, an architect, by whom he was instructed in the first rudiments of design. He then studied in Venice under Antonio Zanchi. He moved to Rome, where he remained until his death, in 1678. His brother, Angelo Trevisani remained a prominent painter in Venice. In Rome, he was supported by Cardinal Pietro Ottoboni. He was strongly influenced by Carlo Maratta, as it is manifest in his masterpiece, the frescoes in San Silvestro in Capite (1695-1696). In this commission, he worked alongside Giuseppe Chiari and Ludovico Gimignani. In Rome, he was favored with the patronage of Cardinal Chigi. Chigi employed him in several considerable works, and recommended him to the protection of Pope Clement XI, who not only commissioned him to paint one of the Prophets in San Giovanni Laterano, but engaged him to decorate the cupola of the cathedral in Urbino. There he represented, in fresco, allegories of the four Quarters of the World, in which he displayed much invention and ingenuity. He was employed by the Duke of Modena, in copying the works of Correggio, Parmigianino, and also painted in Brunswick, Madrid, Munich, Stockholm, and Vienna. He also shows Maratta's influence in the cartoons for baptismal chapel in St. Peter's Basilica, in the oval with Prophet Baruch in San Giovanni in Laterano, and in the Death of St. Joseph in Sant'Ignazio. Trevisani painted scenes from the Life of the Blessed Lucy of Narni in the church of Narni (1714-15).   Related Paintings of Francesco Trevisani :. | The Tower of the Palazzo del Podesta | Fairy Dance in the Alder Grove (mk09) | den franske officern overste paul flatter underhandlar med tuareghovdingar | Fiddle and fruit dish | Four Seasons Autumn |
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MASTER of Heiligenkreuz
Austrian Northern Renaissance Painter, 15th Century,was an Austrian painter active at the beginning of the fifteenth century; a tentative lifespan of 1395 to 1430 has been put forth, but this appears highly conjectural. His name is taken from a diptych that once belonged to the Cistercian Abbey of Heiligenkreuz, located in southeastern Austria near the present-day border with Hungary. The left panel depicts the Annunciation on the obverse; the reverse is a depiction of the Madonna and Child. The right panel depicts the Mystical Marriage of Saint Catherine, with Saint Dorothy on its reverse. Details of costume and iconography combine with associations with the International Style to indicate a date of around the first decade of the fifteenth century. It was initially proposed, by Betty Kurth in 1922, that the artist was French and had some association with the court in Paris. Other writers have disagreed, and various nationalities including French, Austrian, German, or Bohemian have been posited for the Master. Some have further suggested that he was an itinerant court artist, trained in France but active in Austria. Various clues have been used in an attempt to describe his nationality. These include his use of finely-worked gold decoration, in which some have seen a link to Franco-Burgundian goldsmith's work of the late fourteenth century. Others, instead, see it as a link to the school of panel painting then active at the court in Prague. Consequently, it seems highly unlikely that the artist's nationality will be conclusively established.
William Williams
English-born American Colonial Era Painter, 1727-1791 was an American painter. He was born in Caerphilly, Wales. He began residing in Philadelphia around 1747 and afterwards in New York City before returning to England about 1780, where he died in Bristol
Osbert, Alphonse
French Symbolist Painter, 1857-1939 French painter. He studied at the Ecole des Beaux-Arts and in the studios of Henri Lehmann, Fernand Cormon and L?on Bonnat. His Salon entry in 1880, Portrait of M. O. (untraced), reflected his early attraction to the realist tradition of Spanish 17th-century painting. The impact of Impressionism encouraged him to lighten his palette and paint landscapes en plein air, such as In the Fields of Eragny (1888; Paris, Y. Osbert priv. col.). By the end of the 1880s he had cultivated the friendship of several Symbolist poets and the painter Puvis de Chavannes, which caused him to forsake his naturalistic approach and to adopt the aesthetic idealism of poetic painting. Abandoning subjects drawn from daily life, Osbert aimed to convey inner visions and developed a set of pictorial symbols. Inspired by Puvis, he simplified landscape forms, which served as backgrounds for static, isolated figures dissolved in mysterious light. A pointillist technique, borrowed from Seurat, a friend from Lehmann's studio, dematerialized forms and added luminosity. However, Osbert eschewed the Divisionists' full range of hues in his choice of blues, violets, yellows and silvery green. Osbert's mysticism is seen in his large painting Vision